The Last Song (1992) – Elton John

When Elton John sang Sad Songs (Say So Much) in 1984, he wasn’t kidding. That message proved to be a prelude to what would come nearly a decade later with today’s featured track – The Last Song – from an album I was deeply engrossed in when it was released in 1992, his 23rd studio record, The One (see image above). Typically, when I write about a song here, I’ll listen to it and write about my reflections during the course of the performance. But here I can’t do that. I’m left speechless and words escape me as emotions envelope my senses. Even Elton said “I was crying all the time as I wrote the music and it was very hard for me to sing it“. Taupin went on to explain:

“We didn’t go for the obvious. I tried to do something lyrically that would thaw the intolerance of not understanding. That’s why I used the idea of a father coming to terms with his son’s status in life and his sexuality, but unfortunately understanding too late. If you can melt a little intolerance along the way, I’m happy with that.“

For me it’s difficult not to draw parallels between this – The Last Song and Philadelphia (1993) by Neil Young which finalised the Jonathan Demme movie of the same name. Both are poignant reflections on love, loss, and acceptance in the shadow of the AIDS crisis. With understated grace, each ballad captures the emotional weight of estrangement and reconciliation, offering a deeply personal lens on broader social struggles.

Most of the following was extracted from the Wikipedia article below:
The Last Song was as usual composed by John, with lyrics provided by Bernie Taupin. The song marked the first of John’s American singles to benefit his AIDS foundation. The song tells the story of a boy dying of AIDS who is rejected by his father because of his homosexuality. The dying son meets his father and confesses his illness to him. Originally titled “Song for 1992“, it was renamed for its position on the album to avoid dating it. It’s hard not to draw paraellesl

It reached No. 7 in Canada and No. 21 in the United Kingdom while peaking within the top 40 in several countries worldwide, including Australia, New Zealand, and the United States. A music video, directed by Gus Van Sant (Good Will Hunting), was made for the song as seen below.

[Verse 1]
Yesterday you came to lift me up
As light as straw and brittle as a bird
Today I weigh less than a shadow on the wall
Just one more whisper of a voice unheard
Tomorrow leave the windows open
As fear grows please hold me in your arms
Won’t you help me if you can to shake this anger
I need your gentle hands to keep me calm

[Chorus]
Because I never thought I’d lose
I only thought I’d win
I never dreamed I’d feel
This fire beneath my skin
I can’t believe you love me
I never thought you’d come
I guess I misjudged love
Between a father and his son

[Verse 2]
Things we never said come together
The hidden truth no longer haunting me
Tonight we touched on the things that were never spoken
That kind of understanding sets me free

References:
1. The Last Song (Elton John song) – Wikipedia

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La Folia (Madness) 1705 – Antonio Vivaldi (Ft. Apollo’s Fire)

Apollo’s Fire | Photo by Roger Mastroianni

In response to my post on Vivaldi’s The Four Seasons, Polly MacDavid at SilverAppleQueen recommended today’s featured piece La Folia (Madness). The name refers to the frenzied way peasants twirled to the music. Interestingly La Folia is not attributed to a single inventor/composer rather it was developed from the folk music of late 15th-century Portugal and altered incrementally over the years and centuries. Today’s version just happens to be Vivaldi’s from his Opus 1 No. 12 of 1705. Well, I found it a most exhilarating and energizing musical theme.

Polly said how she listened to The Four Seasons every day and Vivaldi’s other music a lot! She also remarked how she desired seeing live the Cleveland chamber music group called Apollo’s Fire who present Vivaldi’s La Folia in the video below:

‘I really want to see them in concert. Cleveland is only a few hours away from Buffalo ~ I can get there easily on bus or train. I used to live in Cleveland ~ I lived there for 5 years. I have some really good friends there.’

According to Wikipedia: Apollo’s Fire Baroque Orchestra is a period-instrument ensemble specializing in early music (Renaissance, Baroque, Classical, and early Romantic). The ensemble is based in Cleveland, Ohio and, since 2021, also in Chicago. The ensemble is composed of early music specialists from throughout North America and Europe, and led by conductor/harpsichordist Jeannette Sorrell. Apollo’s Fire and Jeannette Sorrell won a GRAMMY Award in 2018, shared with tenor Karim Sulayman.

Founding and Early History

The Cleveland Orchestra’s was searching for an assistant conductor, and Roger Wright – the Artistic Administrator invited Sorrell to an interview for the position. The interview was conducted by Cleveland Orchestra Music Director Christoph von Dohnányi along with Roger Wright. During the interview, Dohnányi told Sorrell that there was “no point in finding time with the orchestra for her to audition, as the audience in Cleveland would never accept a woman as a conductor.” Sorrell replied that she had not applied for this job, and her true goal was to work with a period-instrument orchestra. Following this encounter, Wright decided to help Sorrell launch a period-instrument orchestra.

Now onto today’s musical piece La Folia, the BBC argue that it may well be the most popular tune in the history of all music.

La Folia has a long history. Its distinctive chords first developed out of the folk music of late 15th-Century Portugal, where it was used in popular festivals. Its name – ‘folly’ or ‘madness’ in Italian – refers to the frenzied way peasants twirled to the music. In Santiago de Murcia’s Codice Saldivar No 4, Renaissance writer Covarrubias describes La Folia as ‘very noisy’ while another highlights its ‘vivacity and fire’, its dancers ‘making gestures that awaken voluptuousness’.

How popular was La Folia at its peak in the 18th Century? It’s hard to say for sure. Online statistics were still a way off and composers often referenced La Folia without naming it. Even today, you have to hunt around to learn that a cantata by Bach and a keyboard piece by Handel both used the theme. Simply searching for ‘La Folia’ is not enough. 

Still, there are clues that the theme was a genuine phenomenon. One hint is its vast geographical spread. Between 1670 and 1700 alone, pieces borrowing La Folia were printed everywhere from Zaragoza to Berlin to Oxford. By 1760, it had reached Mexico and Bolivia. Musicians themselves were just as enthusiastic. In the decade to 1710, around 20 composers tried taming La Folia, from Antonio Vivaldi to Arcangelo Corelli. 

References:
1. Apollo’s Fire – Wikipedia
2. Could La Folia be history’s most enduring tune? – BBC

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The Last Great Magician (2000) – David Bridie

Two tracks in quick succession from one of my favourite singer-songwriters, David Bridie, in my Music Library Project – a happy quirk of the alphabetical sequence that sometimes throws up these fortuitous double features. Curiously, both songs hail from Bridie’s hauntingly atmospheric debut solo album Act of Free Choice (2000), which I discussed just two days ago in the post The Koran, the Ghan and a Yarn.

To give some measure of the impact this Australian artist has had on my musical journey since I first encountered his work at the turn of the millennium: including today’s entry, Bridie has featured here a remarkable 24 times (so far) – whether in his evocative solo projects or through his bands which he founded. That’s a tally rivalled only by my posts on the likes of Springsteen, Cohen, Elton John and Christina Perri – but not by Dylan who remains in a league of his own.

David Bridie stands among the stalwarts of my listening pleasure. Given his relatively modest, if nearly non-existent profile on the global stage, I’d argue he is the most underrated singer-songwriter I’ve had the privilege to write about, although latter-day Perri might also be in that mix. And today’s featured song – Bridie’s beautifully penned – The Last Great Magician only reaffirms my adoration for the guy’s artistry.

The Last Great Magician waves his final sparkler
Seven times seven times into the grave
Neath cracks of sheet lightning, the red sky rolls
Forever,
The family and followers all gather around
Calm down your troubles, lay down with me
Mulukuwausi, good witch of the sea
The dead man’s last party, loud stories and ceremony
They dance on his embers, they drink to his soul

It’s delightful, disgraceful, exhibition of reverence
Seven times seven times into the grave
His feet soft and dusty, fine spasms of dancing,
By the wide man with red eyes, teeth crooked as match
Sticks
And he mightn’t look much but he’s as wise as the lizard,
The owl and the fire

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5/5/25 – 11/5/25 – Oakland A’s, Wind Farms & Bob Dylan

news on the march

Welcome to Monday’s News on the March – The week that was in my digital world.

The Curious Case of Darius Trapp
Blog article by Gary Trujillo at Coco Crisp’s Afro

My only foray into the Oakland A’s baseball team was in the movie – Moneyball where Billy Beane’s ‘no nonsense’ approach to sending people down (from the Major league to the Minors) was on full display; seemingly reflective of how Gary Trujillo described Darius Trapp’s experience in his article. As a non American and a relative newcomer to Baseball, I have to hand it to this sport – it has great romantic sports history.
I’m so grateful to have stumbled upon Gary’s blog which is described as ‘A baseball publication that embraces the absurdity of life, the 8-1 putout, and the history of the OAKLAND Athletics. He’s a terrific writer and story teller and below are two extracts from his article to set the scene:

I recently met Darius Trapp at a sports bar in Waco, Texas, to chat about his baseball career with the Oakland A’s in the early 1980s. He wanted to watch the March Madness games, maybe have a few cocktails, so we decided to rendezvous at his local watering hole…Hooters. A shrine to tackiness, titties, waitresses with feigned interest and a certain kind of desolation that refuses to die in suburban ‘Merika.

When I arrived, Trapp was already there, slouched in a booth beneath a flickering Coors Light sign, his drink—something brown, bottom shelf—half gone. He looked the way most ex-athletes do: thick around the middle but with shoulders that suggested menace, or at least the ability to recall menace with some degree of accuracy. His style said that this day had no greater sense of importance—sweat pants and a Baylor Bears t-shirt.

“You’re late,” he muttered, eyes on the screen. “And you owe me a drink.”

I flagged down the waitress, a blonde in orange hot pants with the blank expression of someone who had heard every joke twice. “Another for him,” I said. “And a beer for me.”
Read the whole article here.

Colombia’s wind farms bring promise and pain for indigenous group
News article at BBC News

So you’re damned if you do, or damned if you don’t
This article is about the effect of wind turbines on an indigenous community in a remote north-east region called La Guajira of my adopted-home country – Colombia. In January this year, I referred to a video interview with an energy specialist who discussed the effect of renewable energy on the efficacy of the UK electricity grid. On April 28, 2025, Spain and parts of Portugal and southern France suffered widespread blackouts. The exact cause of the outage is still under investigation, but it has sparked a debate over the role of renewable energy in grid stability when these countries rely heavily on renewable energy.

In this ‘Colombia Winds‘ BBC article, we see the impact of renewable energy from another perspective. It highlights not only the complex balance between advancing renewable energy initiatives and respecting Indigenous rights and traditions, but the impact on communal tranquillity, aesthetics and the existing environment.
“You wake up and suddenly you no longer see the trees. Instead, you see and hear the turbines. At night, the noise from the turbines disturbs our dreams. For us, dreams are sacred,” Mr Iguarán added.
The development has also led to internal divisions within the Wayuu community, with some members accepting financial assistance from energy companies, while others view this as inadequate compensation for the disruption caused. (Read the article here)

Urban Myths: Bob Dylan – Knocking on Dave’s Door

Comedy presentation at Liam N. Watson

Video description: According to legend, in 1993, Bob Dylan traveled to England to visit a friend of his, Eurythmics member Dave Stewart. But due to some mis-steps, he ended up meeting a different Dave instead.

As a Dylanholic, I’ve seen my fair share of Dylan parodies over the years, and many rely on pretty shallow stereotypes – usually something about marijuana and / or his nasal voice. But the other day, this sketch called Urban Myths – Knocking on Dave’s Door popped up in my YouTube feed, and I hit play. I’m so glad I did. I’ve now watched the 22-minute video three times, and each time I find myself chuckling throughout and full of glee at the marvellous ending. It’s more or less how you’d imagine Bob behaving and others reacting; and it’s easy to picture him getting up to those kinds of quirky adventures. For example, I referred here to an article in the Tampa Bay Times where Dylan was encountered by a 24-year-old cop in New Jersey which is comparable to the scenario in the ‘Urban Myths‘ sketch presented today.

That is all. Thank you for reading.

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The Koran, the Ghan and a Yarn (2000) – David Bridie

The Koran, the Ghan and a Yarn is from David Bridie’s debut solo album Act of Free Choice. He is by far the most prominent Australian singer-songwriter to feature here and comes from the northern suburbs of Melbourne where I resided in the early 2000’s. He founded in the 1980’s the World Music band – Not Drowning Waving and in the 90’s – the chamber pop group My Friend the Chocolate Cake; both six-piece member groups. Later he embarked on a solo career (but still retaining the Cake on the side) where he delved into his first project – Act of Free Choice (2000). This album was released shortly before I was first introduced to David’s music, when he performed with Archie Roach in Melbourne in 2002

Bridie said in this interview he was craving the means to explore more of his artistic side – and make decisions and follow them through from beginning to end. The principal inspiration for the album (at least its title – Act of Free Choice) was from having spent time in the Pacific in particular Papua New Guinea (just Nth of Australia) and working with George Telek. It relates to the ongoing conflict in Western New Guinea (Papua) between Indonesia and the Free Papua Movement. The Act of Free Choice refers to the controversial plebiscite held in 1969 in which 1,025 people selected by the Indonesian military in Western New Guinea voted unanimously in favor of Indonesian control.

Bridie says (or words to the effect) that Act of Free Choice is a melancholic record that might seem simple at first, but on closer listen, you start to notice the subtle placement of sounds and textures – each rhythm is actually quite layered. There are always these little sonic details tucked in beneath the piano, electric guitars, and cellos. He approached the album as one long, cohesive statement rather than just ten separate songs, aiming to create a sense of space that echoed the vastness and ancient feel of the Australian landscape. Bridie also recalls writing the record during a big road trip through the outback.

The more I listen to The Koran, the Ghan and a Yarn, the more it draws me in. The piano doesn’t just accompany – it lingers, suspended in the soundscape, almost like its own vocalist. Within the broader ambient textures of Act of Free Choice, it becomes both pronounced and mysterious. The harmonies work contextually well together, and as Bridie has suggested, the layering of sound here is intricate and deeply considered. Each sonic element weaves into the next with such subtlety that the piece feels less like a conventional song and more like an atmospheric composition, an evolving painting where everything finds its place in the whole.

Two other songs I highly recommend from Act of Free Choice are Breath and Kerosense, both of which have previously appeared here in this blog.
I hope you enjoy today’s featured track – The Koran, the Ghan and a Yarn. Thanks for reading.

camel dust, foot tracks, flea bitten trains of the desert
sit underneath the palm tree, a fine resting place
arab pioneer bones, Islam remains in the cemetery
a different kind of air, it’s a strange meeting place, strange meeting place
down amongst the ochre all colours and shades
a pit for a painting place deep in the ground
up the Oodnadatta, well you know it’s just a matter of time
up the Oodnadatta, well you know it’s just a matter of time
’til the sky ends
The Koran, The Ghan and a Yarn
The Koran, The Ghan and a Yarn
some sorry place true, some sorry place true
some sorry place true, some sorry place true
the King Black Crow, sweeping low, wind it blows on the gibber plain
massacre a carcass, feasting on the bones and veins
up the Oodnadatta, well you know it’s just a matter of time
up the Oodnadatta, well you know it’s just a matter of time
til the sky ends
The Koran, The Ghan and a Yarn
The Koran, The Ghan and a Yarn

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I’ve Gotta Get A Message To You (1968) – Bee Gees

Today’s featured track is yet another song to come from a live music concert which I keep coming back to – The Bee Gees Las Vegas, 1997 – One Night Only. When I watch the show I find myself in awe of their massive talent, which you can tell came from years of hard work and dedication. This is mainstream pop at its finest, with the Bee Gees seemingly at the peak of their musicianship and harmonic delivery. Though no longer spring chickens, a comparison between their original studio recording and this 1997 Las Vegas concert reveals how they’ve refined their vocal techniques. They’ve adjusted their voices in a way that highlights each member’s strengths – arguably surpassing the quality of their younger performances.

I’ve Gotta Get A Message To You was the Bee Gees‘s second number 1 single in the UK singles chart and their first US Top 10 hit. They initially hit the big time in Brisbane, Australia (1963) as kids. There is a great video ‘Melody‘ of one of their earliest performances in Brisbane. For that reason, we like to say the Bee Gees are Aussies, when really they are English-born. The song – Message is about a man who, awaiting his execution in the electric chair, begs the prison chaplain to pass a final message on to his wife. Robin Gibb, who wrote the lyrics, said that the man’s crime was the murder of his wife’s lover, though the lyrics do not explicitly allude to the identity of the victim. 

Barry Gibb explained about the studio process: ‘that I know for a fact, we didn’t sing the choruses in harmony. Robert called us back to the studio at 11 o’clock at night and said, ‘I want the choruses in harmony, I don’t want them in just melody. I want three-part harmony choruses.’ So we went in and attempted that ’round about midnight. Everyone drove back to the studio, and that’s what we did.” 
Barry further explained about the bass guitar by Maurice Gibb “He had a lot of intensity in his bass, Mo was a real McCartney bass freak, as a lot of us were. He would pick up on all the things that McCartney would [do]. Maurice was very good on different instruments, you know. Good lead guitarist, good bass player, good keyboard player. He was versatile. He loved playing bass more than anything else, I think, at that time.”

The preacher talked with me and he smiled
Said, “Come and walk with me, come and walk one more mile
Now, for once in your life, you’re alone
But you ain’t got a dime, there’s no time for the phone”
I’ve just gotta get a message to you
Hold on, hold on
One more hour and my life will be through
Hold on, hold on
I told him I’m in no hurry
But if I broke her heart then won’t you tell her I’m sorry?
And for once in my life I’m alone
And I got to let her know just in time before I go
I’ve just gotta get a message to you
Hold on, hold on
One more hour and my life will be through
Hold on, hold on
Well, I laughed but that didn’t hurt
And it’s only her love that keeps me wearing this dirt
Now, I’m crying but deep down inside
Well, I did it to him, now, it’s my turn to die
I’ve just gotta get a message to you
Hold on, hold on
One more hour and my life will be through
Hold on, hold on
Hold on
I’ve just gotta get a message to her
Hold on, hold on
One more hour and my life will be through

References:
1. I’ve Gotta Get a Message to You – Wikipedia

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House of the Rising Sun (1964) – The Animals

The House of the Rising Sun by The Animals is one of the most recognisable tunes in the canon of Western popular music. The first few bars of the haunting intro sends chills down the spine and the guitar riff paired with the organ is nothing short of iconic. It does feel like you’re taking a step down the alleyways of folk, blues, and rock history. Released in 1964, The Animals’ version stormed the charts, reaching No.1 in the UK, Canada, and the US. Its melody and lyrics trace back to a traditional English ballad, which crossed the Atlantic and found a home in the American South, especially among African-American folk musicians.

Some of the earliest known recordings include Texas Alexander in the 1920s, Leadbelly, Woody Guthrie and Josh White. Nina Simone recorded her version at the Village Gate in 1962. The Animals heard it and lead singer Eric Burdon and band transformed it into their gritty Newcastle-born blues-rock style. And because the song exists in the public domain, anyone – from buskers to Bob Dylan – has been free to reinterpret it without worrying about royalties.

So what exactly is the House of the Rising Sun? The most accepted theory is that it’s a metaphorical or literal place of ruin – a brothel, a prison, or even a gambling den. In some versions, it’s a women’s prison in New Orleans, nicknamed the Rising Sun for the emblem above the entrance. In others, the house is a brothel run by a madam called “Rising Sun,” and it’s the ruin of “many a poor girl.” The Animals, aiming for radio appeal reimagined the narrator as a wayward male gambler.

Bob Dylan sang the female-narrated version on his 1962 debut album, using an arrangement he got it from folk revivalist Dave Van Ronk (who was not pleased when Dylan recorded it first). When The Animals released their electrified version, Dylan’s understood that folk songs could have rock arrangement. Shortly after, Dylan plugged in at the 1965 Newport Folk Festival.

[Chorus]
There is a house in New Orleans
They call the Rising Sun
And it’s been the ruin of many a poor boy
And, God, I know I’m one

[Verse 1]
My mother was a tailor
She sewed my new blue jeans
My father was a gamblin’ man
Down in New Orleans

[Verse 2]
Now the only thing a gambler needs
Is a suitcase and a trunk
And the only time he’s satisfied
Is when he’s on a drum

[Verse 3]
Oh, mothers, tell your children
Not to do what I have done
Spend your lives in sin and misery
In the House of the Rising Sun

[Verse 4]
Well, I got one foot on the platform
The other foot on the train
I’m goin’ back to New Orleans
To wear that ball and chain

References:
1. The Making Of… The Animals’ The House Of The Rising Sun – UnCut
2. Songfacts – The Animals

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The Hand That Rocks the Cradle (1982) – The Smiths

Here is a Smiths’ lullaby of love and unease. It showcases the eerie tenderness and poetic ambiguity that would come to define The Smiths. The Hand That Rocks the Cradle is said to be their first musical collaboration – Morrissey’s lyricism paired with Johnny Marr’s budding music composition – born in the confines of Marr’s attic in 1982. Though it never received the commercial attention of later tracks, it remains one of their most enigmatic and emotionally loaded songs. With no conventional chorus the song breathes the rhythm of a long monologue.

When I first heard The Hand That Rocks the Cradle I was stuck by the beauty of the lyrics (Ceiling shadows shimmy by/And when the wardrobe towers like a beast of prey/There’s sadness in your beautiful eyes), his delivery and Marr’s arrangement. Lyrically, the song is unrushed, ambiguous, and emotionally open. The song has been subject to a plethora of interpretations, which you can read in the SongMeanings reference below. Here are some of those perspectives:

The Hand That Rocks the Cradle on the surface is a passionate declaration of parental love. The narrator’s voice feels steeped in a yearning to protect a child from a threatening world. This is love is assured: “There never need be longing in your eyes / As long as the hand that rocks the cradle is mine.” It suggests not only love, but a need to shield, a fierce paternal (or maternal) instinct that manifests as a solemn promise. The lines, “Although you’re only three, sonny boy / You’re mine,” echoing old songs like Al Jolson’s Sonny Boy from which Morrissey borrows.

A more somber take sees the narrator as a single parent trying to comfort a child who has recently lost their mother. The imagery of looming wardrobes and “ceiling shadows” may reflect the child’s anxiety or trauma in a world now reckoned by absence. The parent’s words are gentle affirmations of presence and safety and holding space for a child’s grief while offering them the gift of ongoing love. Some listeners are unsettled by the song’s intensity, reading it not just as protective but as potentially overbearing.

Morrissey once said the song stemmed from “a relationship I had that didn’t really involve romance.” – (Morrissey, Melody Maker, March 16, 1985). So it could be a synthesis of Morrissey’s emotional themes: the longing to protect innocence, the melancholy of childhood, and perhaps even the frustrations of his own identity and unfulfilled familial roles. This ties in with other early Smiths songs like Suffer Little Children, about the Moors murders – dark memories rooted in Morrissey’s Manchester childhood that manifest as moral anxiety and grief.

Finally, there are those who would prefer not to over-analyse (like it about child abuse). They hear, like I do in this song the echoes of a traditional love song – albeit skewed and strange. In the end, what remains most clear is this: the child at the centre of the song is not to be done wrong. They are to be cherished.

Please don’t cry
For the ghost and the storm outside
Will not invade this sacred shrine
Nor infiltrate your mind
My life down I shall lie
If the bogey man should try
To play tricks on your sacred mind
To tease, torment, and tantalize


Wavering shadows loom
A piano plays in an empty room
There’ll be blood on the cleaver tonight
And when darkness lifts and the room is bright
I’ll still be by your side
For you are all that matters
And I’ll love you till the day I die
There never need be longing in your eyes
As long as the hand that rocks the cradle is mine

Ceiling shadows shimmy by
And when the wardrobe towers like a beast of prey
There’s sadness in your beautiful eyes
Oh, your untouched, unsoiled, wondrous eyes
My life down I shall lie
Should restless spirits try
To play tricks on your sacred mind
I once had a child, and it saved my life
And I never even asked his name
I just looked into his wondrous eyes
And said, “Never, never, never again”

And all too soon I did return
Just like a moth to a flame
So rattle my bones all over the stones
I’m only a beggar man whom nobody owns
Oh, see how words as old as sin
Fit me like a glove
I’m here and here I’ll stay
Together we lie, together we pray
There never need be longing in your eyes
As long as the hand that rocks the cradle is mine
As long as the hand that rocks the cradle is mine, mine

Climb up on my knee, sonny boy
Although you’re only three, sonny boy
Oh, you’re mine
And your mother, she just never knew, oh, your m—
Long as there’s love
As long as there’s love
I did my best for her
I did my best for her
As long as there’s love
As long as there’s love
I did my best for her
I did my best for her
Mother, mother
Mine

References:
1. The Hand That Rocks The Cradle – Song Meanings

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Fuori Dal Mondo (1998) – Einaudi

I saw recently on the ‘Film and Arts‘ channel a documentary on minimalism and neoclassical music composers. A segment of it was dedicated to the Italian artist Ludovico Einaudi in which today’s featured piece Fuori Dal Mondo (Eng. Out of this World) appeared. It’s a solemn and contemplative track which I found myself immediately immersed and struck by, evoking memories so deep. There is a certain melancholy I feel in it, but it is so beautiful. Simple and strong. The piano and cello melt together so gracefully. I hadn’t realised it appeared in a movie I had locked-in to see again called – This is England and will perhaps present here soon in my Friday’s Finest movie segment.

Fuori Dal Mondo was first written for an Italian film of the same name back in 2000, directed by Giuseppe Piccioni. It was one of the earlier moments where Einaudi’s music started getting serious attention in the film world. The piece fits in well with the movie’s introspective mood of solitude, identity, and searching for meaning. The track didn’t just stay tied to that one film. It’s popped up in others over the years with This is England aforementioned – and it’s now a go-to for playlists that lean into calm, emotional, or reflective vibes.

Einaudi himself has a fascinating background. He’s from a distinguished Italian family – his grandfather was actually Italy’s president, and his dad was a big-time publisher. But Ludovico carved out his own unique space. He trained as a classical pianist, studied under the avant-garde composer Luciano Berio, and started out writing more traditional music. Then in the ’90s, he took a bit of a turn, simplifying things and creating these beautifully sparse, emotional pieces that struck a chord with a much wider crowd. Albums like Le Onde and I Giorni really took off, and Fuori Dal Mondo fits right in with that same haunting, cinematic sound that makes you stop and feel something.

References:
1. Ludovico Einaudi – Wikipedia

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Fiesta Pagana (2000) – Mägo de Oz

For the devoted religious folk reading this, you may want to give today’s featured track Fiesta Pagana (Pagan Festival) by Mago de Oz a wide berth. Ok, that was a bit of banter. Anyhows, musically, this song begins with an insistent and instantly alluring Celtic arrangement and then coalesces into a metal – Rock’n roll anthem. The Celtics had a rich pagan tradition before converting to Christianity, however their music mainly thrives within the folk traditions of Christianized Celtic communities. It is a broad grouping of music genres that evolved out of the folk music traditions of the Celtic people of Northwestern Europe. But today’s music is brought to you from the group Mago de Oz residing in Spain.

Mägo de Oz is a folk metal band formed in 1988 by drummer Txus di Fellatio. The band is known for its strong Celtic influence, incorporating elements like the violin and flute into their music such as seen here in Fiesta Pagana. Initially, they struggled to gain recognition, but their breakthrough came with the release of the rock opera album “Jesús de Chamberí” in 1994, which significantly increased their popularity in Spain. I first heard this song when I was travelling south in Bogota, Colombia on the commuter bus called the TransMilenio. There I heard a busker play Fiesta Pagana as I was closing on arrival and I immediately was captivated by it and asked him for the song and here it comes to you today.

The official video release is too unsavoury for my tastes to present below, so I went with a shorter version of the song with an English translation below which I hope does the trick.

A crude English translation follows:

[Verse 1]
When you wake up one day and feel like you can’t take it anymore
That in the name of the One above they’re going to rule your life
If you feel fear sticking to your skin
For being a commoner and wanting justice
If you give up, brother, you’ll never think about yourself

[Verse 2]
When they come to ask you for your tithes at the end of the month
And the Holy Inquisition “invites” you to confess
That’s why, my friend, you raise your voice
Say you never asked for an opinion
If it’s true that there is a god who works from dawn to dusk

[Chorus]
Stand up, raise your fist, and come
To the pagan feast, there’s something to drink at the bonfire
The people and the lord are not of the same condition
They have the clergy, and we have our sweat

[Verse 3]
If there’s no bread for your people and you see the abbot is very fat
If his virgin dresses in gold, strip her
How can they silence the goldfinch or canary? If there is no prison or grave for libertarian song

References:
1. Mägo de Oz – Wikipedia

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Posted in Music

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